This translation from German to English was done with the help of www.DeepL.com/Translator and is open for any suggestion for improvement
"We are visible in the name of all forgotten women."
Ruhr Youth opens the Feminist Futures Festival
"As non-white, non-academic women, we were invisible for a long time. And today we stand here and welcome you. As activists of the Ruhr youth, as Kanack women and children of foreign workers. We are visible in the name of all forgotten women. In the name of Emine Bulut and in the name of Farkhundas. We were too long unheard, too long torn between bourgeois white women who wanted to be our voice and non-white men who spoke for us - today we ourselves are loud! Loud for a feminist future! Let us listen to each other and strengthen each other! Let us reflect, question and improve! Let us unite struggles instead of taking them over. Let us learn to fight from each other! For a feminist future!
"Here and now we are creating a space that brings together feminists across national, classicist and racist borders. This place, this colliery is a symbol of our position in society. A sphere of masculinity on the one hand. A place that we acquire solely through our presence.
A sphere of wage labour, a symbol of our class. It symbolizes migrant work, immigration, migration, perhaps even homelessness. And at the same time this place is a part of identification, a piece of home in the middle of the Ruhr area. This festival is a unique opportunity for all of us to organize a new intersectional and solidary feminist struggle. And yes, we want to fight. We don't want to let our struggles be dictated anymore. We want to fight independently and with our own hands."
From within the immigrant working class
At this historic location of the Zollverein colliery, I was delighted to be able to witness those voices at the opening of the Feminist Futures Festival who, as the children of workers women and foreign workers in fossil capitalism and especially in the coal mining industry, represent a special focus in the anti-capitalist analysis of a feminism that is currently forming transnationally - in fact, that was actually something new in our region.
Yes, it gripped me when they suddenly jumped onto the still empty stage, rolled up their banner „Racism kills. We defend ourselves!" and raised their voices. Voices and presence of people who grew up on the front line of work and migration. The activists* of the Ruhr youth represent the importance of raising children, housework and care work, all unpaid reproductive work for the accumulation of capital and the gross national product of a society. This comprehensive area of life that enabled their parents and mostly their fathers, the workers in coal mining, to go to work in the first place.
With its authentic and radical opening speech from within the immigrant working class, the Ruhr Youth has set a point at the beginning of the Feminist Futures Festival that we shouldn't forget, despite all the subsequent criticism of a too white academic cast in the festival's preparatory circle.
Let's simply hundredfold their voices! Let us bridge our quantitative (and qualitative) deficit - because more anti-racist and black activist groups from Germany should have been invited - and give the Ruhr youth performance a qualitatively multiple measure that is necessary in this sense. "As non-white, non-academic women we were invisible for a long time. And today we stand here and welcome you." That's more than the minutes of this appearance. It's a new kind of presence that can mark the beginning of a shift towards having many more migrant* participants in the inner circles of our social movements in Germany, which was answered by great applause at the opening and a crowded later workshop of the Ruhr Youth under the title: "Intersectionalize yourself! Overwhelmed left: non-white, non-academic, non-left - What to do?". "The people were sitting in the hallway", one of them said. And even with this workshop, which I couldn't attend myself, they hit a nerve.
I have long missed People of Color in the climate justice movement in Germany. I miss them as co-organisers, speakers and co-decision-makers. How often do I hear: "We are a white middle-class movement and have to get out of our bubble". Shouldn't we look into this problem more intensively and thereby put our own visibilities and defined social roles within the movement at the back? With these and other thoughts on contradictions that concern me in the climate justice movement in mind I went to the Feminist Futures Festival. Equipped with my video camera and sound recorder, excited, because for me a rather new setting and suspecting that it will be a work marathon, that I'll just insert in between. It was, and I stayed every four days.
"A fundamental shift in gender relations would hit the core of capitalism."
said Barbara Fried of the preparatory group in the next opening speech. Inspired a.o. by the Argentinian National Women's Meeting, which will take place for the 34th time in 2019 for which more than 70,000 women and queers are expected this year, the Rosa Luxemburg Foundation, the Konzeptwerk Neue Ökonomie, Laboratory for new economic ideas and the Care Revolution Network created the Feminist Futures Festival with participants from more than 40 different countries around the world and around 1,500 visitors.
„What is happening is really impressive. I have never really experienced something like this in my life. The mass dimension and the political quality of the feminist movement, of this new feminist around the world is absolutely astonishing.“
Cinzia Arruzza on the current international feminist meetings. It is about an anti-capitalist clout that is able to unfold feminism as an
„antithesis to the attack on the rights of women, migrants and LGBTIQs and many others“ in combination with „the economical critique of capitalism based on gender segregation and division of labor“, Barbara Fried continues. It aims "at the whole of work and thus has the whole of life in view".
„We don’t want more women managing power individually, we want power to be back to the majority of people“
Quote from the video interview with Cinzia Arruzza. She is a philosopher at the New School of Social Research in New York and co-author of the book and Manifesto "Feminism for the 99%".
In the interview she gives us an in-depth and contemporary explanation of the economic analysis of reproductive work, talks about the potential of feminism to unite different struggles, about how far the social movements have a class character, which would mean a new approach of analyzing and understanding their struggle with regard to the conception of strategies. She talks about the immense importance of indigenous struggles for the environmental movement, about the role of men in the movement, and about how feminism has changed. "...less normative, much more open to the different ways in which subjectivities are at stake". She talks about feminism as a trans-feminist movement, the meaning of the union of women's strike and labour strike, about overcoming the separation of theory and practice, and last but not least, of course, about the rejection of a feminism that fights for equal opportunity in domination and has no problem with exploitation.
See the Interview (38min) on vimeo.
A feminist basis
Perhaps, I think, the liberating character of this feminist movement also stems from this - "The whole of life in view". At the end of the festival and with regard to a communicative practice of a social movement that in my opinion must necessarily be open and controversial, this was shown concretely in the organizers'* capacity for criticism. The critique was in short: too white, too academic, too much middle class.
The group of bridge builders had already formulated it at the opening of the festival: as a group in the preparatory circle, they aimed to prevent the perspectives of black women, migrant women and women of colour, feminists of the poor and working class, queers, queers of colour, trans- or unemployed activists from being pushed back behind those of white, middle-class feminists, academics and heirs.
And Francis especially emphasized the presence of
"Workers*women's children, feminists*women from poverty or working-class contexts*, prololesbians, people active in trade unions. And I found it not so easy and I would like to ask you to self-critically consider in the course of the festival to what extent this actually succeeded."
The ground was laid for a self-critical debate, and even if it had not yet succeeded properly: The fact that any liberation from division, separation and discrimination also lies in the consideration of one's own possible participation is in focus, I at least got this impression despite failures and missings. The continuous review of one's own possible prejudices and conditioning as well as one's own motives, why and for what I do something is a reliable tool for me anyway.
At the end, the critics were first taken to the stage before being brought out by the two presenters Britta and Jutta in an overall round of spontaneous speeches. The result was a collective atmosphere that might have the potential to develop into a movement capable of dealing adequately with all the contradictions. Feminism should actually be the basis and not a part of any social movement, becomes clear to me these days, since it seems as if there is a mutual promise for a more honest collective approach. A feminist basis would perhaps be the solution to the often creeping patriarchal patterns in social movements that separate, divide, exclude and promote competition for social recognition. Where then is simply more diffuse fear in the air. Where social behaviour develops, where people who would like to join are prevented from doing so or where they "leave shared spaces", as Atlanta from the group of bridge builder put it. The collective, which is constantly open to criticism, is therefore a must. The fact that this has happened has encouraged me and strengthened me.
“I want to say thank you to the guests, the speakers, who have come from abroad, who have taken all the trouble to come here to present their struggles and strategies so that we can network. A little pain of saying goodbye is already spreading to me, because I think it was much too short and I have a very big need to get more involved and to actually think about concrete next steps, how we can work together transnationally, where of course these 2,3,4 days were much too short.“ A participant.
“Now there are huge protests in Indonesia demanding that the government resign. It is now known to the government that all the fires are set by companies, but the government does not want to reveal the names of the companies, which causes huge turmoil. Thousands of students are on their way to the capital, especially because the anti-corruption ministry has been suspended.
Palangkaraya, September 19 2019. IT’S HAPPENING AGAIN. The smoke haze tragedy of 2015 mega-fire where the surroundings became yellow might repeat itself. LAPAN satellite data shows during Sept 12-19, 17,997 active hotspots are found in all provinces of Kalimantan. Indonesian National Board for Disaster Management (BNPB) recorded at least 328.724 HA of land are burnt in Indonesia in 2019. About 7 million hectares of forests burned in Borneo since the first mega-fires of 1983. The recurrent fires are the legacy of 50 years of deforestation in Borneo (CIFOR). Peat fires release fine particulate matter (PM2.5), harmful pollutants smaller than dust, small enough to enter the lungs and bloodstream. PM 2.5 inhalation in a long period leads to various health problems; URI, diarrhea, and even NASOPHARYNX Cancer. 10.000 people in each province of Kalimantan are being affected by Upper Respiratory Tract Infection.”
Photo: By courtesy of the Ranu Walum Foundation
This mail reached me from Indonesia, Borneo (Kalimantan) today:
“A friend of mine took pictures in Borneo, but is already back after a week, because she also got lung disease. The same thing happens in Sumatra and the government is silent and sends no help and there are now the first big protests in Jakarta. All flights to and from Borneo cancelled. The people urgently need masks so that they can survive. Dayak organizations are now collecting money for this, otherwise everyone will suffocate:”
Photos: By courtesy of the Ranu Walum Foundation
CALLING OUT FOR REAL ACTION
While opening our four Shelter in Palangka Raya for public, everyday we go to areas outside the capital city Palangkaraya in Central Kalimantan, these areas are that strongly affected by the haze because of forest fire but not everyone is accessible to getting health protections and even to buy proper masks. The air quality is very poor, but not everyone use proper mask to protect themselves, that’s why us, that are more accessible to it needs to #act2give – distribute the masks we got from the donations we received.
We really need thousands of N95 mask, milks, vitamin for the people here. If you want to donate here is the link http://www.ranuwelum.org/donate
Or if you want to talk to us personally how to join this effort, please contact me, I’m the coordinator of Youth Act. Here is my number +6289623741236
With partnership and collaboration, all is possible. This is the best time to give, as we are fighting not only for the DAYAKS or KALIMANTAN but for this planet, for Al of us!
Please share this message.
At the “Alle Dörfer bleiben-Demo” in June I got to know Minerva Cuevas from Mexico City. She is currently a studio scholarship holder in Mönchengladbach and I visited her in her studio. Only then did I realize how comprehensive and impressive her political and artistic work is. Graphics, painting, video and installations: Each of her works has a deep and direct expression of social criticism, which tears open the layer of ignorance on the high-definition surface of the commodity worlds and reminds us razor sharply of the violence in the production process of these products. She seems to proceed with ease, but above all: with great artistic power. I am delighted that she will be reporting on her work for one evening on 7 August in the Solaris Culture Café.
see also: An evening with Minerva Cuevas
Translated with www.DeepL.com/Translator
The Trailer of BRAMD (FIRE)I On Property rights to land and forests was published at May 21st 2019
ARCHIVE AND TIMELINE OF THE PROTESTS:
THE FILM BY JAMIE LOWE
Now online: BRAND III (FIRE) – Resistance within riches. Actualised version 2012 – 2018. Please take time, come together, use speakers. !THANKS!
anima - a poem by Tanya Ury
Artist Tanya Ury wrote this poem after attending the film premiere of BRAND III in Cologne in May 2018.
march, 11th 2018: Film premiere BRAND(FIRE) I and II at artist association Malkasten in Düsseldorf had 400 visitors
see further photos here:
Many thanks to the scientists, experts, activists and citizens who gave interviews for the BRAND(FIRE) trilogy
- Jutta Kill I und II
- Prof. Dr. Clive L. Spash I und II
- Joanna Cabello I
- A.S.M. Badrul Alam I
- Bakary Traoré I
- Inge Broska I und II
- Wilhelm Breuer I
- Aurelia Kirschbaum III
- Frau Voigt I
- Vera Püttmann I
- Marlies Bereit ✝ I und II
- Jus I und III
- Sam I und III
- Lina III
- Floh I
- Alice I und III
- Tim I und III
- Kim I und III
- Dachs III
- Delilah III
- Sissi I und III
- Christian Döring III
- Konrad Goebels I und II
- Antje Grothus I und III
- Elisabeth Hoffmann-Heinen II
- Gyp III
- Anne Hausmann-Balgheim III
- Willi Hoffmann II
- Dr. Thomas Landmann III
- Peter Jansen II
- Nataanii Means III
- Christoph III
- Kurt Claßen III
- Karl Goebels II
- Peter Immekus II
- Theresia Jansen I und II
- Joachim Meier II
- Helmut Meier II
- Günther Merkens I
- Christian Mertens III
- Rolf Sevenich ✝ II
- Rebecca III
- Gisela Reinartz II
- Maria III
- Tina III
- Tix III
- Emilio Weinberg III
- Welle III
- Michael Zobel I und III
- Niemand I
- Alfred Otlik II
- Arnold Schunck I
- Milan Schwarze III
Many thanks to the scientists, experts, activists and citizens whose speeches at panels or conferences were allowed to be published in the BRAND(FIRE) trilogy:
- Birgit Cichy II
- H.-J. Dederichs II
- Stefan Förster II
- Christel Honold-Ziegahn II
- Larry Lohmann II
- Wilfried Lörkens I und II
- Franz Theo Schurf I und II
- Hans-Willi StrauchII
- Timo III
- Martin Weis III
Special thanks for film clips and audio - video - photo
- Aribert Weis "Requiem für ein Maiglöckchen" 1978
- Bernd Boor Die Eröffnung des Tagebau Hambach 1978, Fotos
- Herbert Sauerwein
- Hubert Perschke
- Saskia Zeller
- Martin Bauer
- Crimethinc. The ExWorker
- Indigenous Environmental Network
- chickarama.net Kate
- Allan Lissner PraxisPictures.org
- Boaventura Monjane
- Antonio Pacor Archive Collective Focuspuller world social forum tv
- Coal Action Scotland
- Hambacher Forst
- Redaktion Schattenblick
- im Hausmuseum: Sebastian Wilke
- Ursula Ströbele
Special thanks for all musicians live in the film
- Gabor Fekete I
- Kirchenchor Tenholt/Granterath/Hetzerath I Klaus der Geiger I
- Protestorchester Lebenslaute
- David Rovics I
- N.N. Akkordeon I
- N.N. Percussion I
- Querflötenspieler I
Special thanks for all musicians
- Andrew Brain
- I Monplaisir
- Niemand I
- Mike Rosenstark
- TRG Banks
Special thanks for creating the wordpress-site
Special thanks for cooperation, financing and advice:
- Hambacher Forst Filmkollektiv
- Redaktion Schattenblick
The translation and subtitling of the trilogy was sponsored by Rosa Luxemburg Foundation
The brochure was sponsored by the Cultural Office of the City of Düsseldorf.
Acknowledgements for groups, other participants and others
Translation and subtitles:
Volxküche Rampenplan I Allerweltshaus Köln I Anouk I ausgeco2hlt I Brigitte Avesing I Dr. Helmut Brall-Tuchel I BUND Jugend I Buirer für Buir I Bündnis gegen Braunkohle I Büro Immekus I Dachverband der Kritischen Aktionäre e.V. I Das Gelbe Band I Philip Degenhardt I Degrowth summerschool I Markus Dufner I Elmo I Ende Gelände I Flax I Christa Frohn I Theo Görtz I Hambachgruppe I Heinz Hausmann I Heimatverein der Erkelenzer Lande e.V. I Joris I Josi I Grid I Karlsson I Klimacamp im Rheinland I Konferenz Klampf ums Klima Köln 2015 I Mechthild Lohmann I Jennifer Lost I Lundholm I Milly I Mogli I Christoph Nandu I Peter Nettesheim I Netzwerk Bergbaugeschädigter e.V. I Noa I Occupy COP 17 I Pfarre St. Lambertus Immerath I Pia und Lars I Christel Plöthner I Familie Portz I Thomas Puls I Alexander Roettig I Pastor Werner Rombach I Hubert Rütten I Christian Schaal I Anja Schultz I Gruppe Sovie I Stadtarchiv Erkelenz I Stand Up With Standing Rock Tour
In the House Museum:
Yoko Ono I Hans-Jörg Tauchert I Heike Pawelzik I Andrew Wolter